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Wang Yuliang
E-mail:948610326@qq.com
Education
2005, PhD inHistory, Tianjin Normal University
1998, M.A inHistory, Hebei Normal University
1995, B.A inHistory, Hebei Normal University
Research Interests
Comparison of Chinese and Western historiography
Medieval and Early Modern History in England
Teaching
·Undergraduate
A comparison of the origins of Chinese and Foreign Civilizations
Historical comparison between China and the West
·Postgraduate
Contemporary Western Historiography
A Guide to graduate’sthesis writing
Historical comparison between China and the West
Key Publications
Monograph
The Study of Rural Communities in the Late Middle Ages of England,Beijing: People's Publishing House, 2011.
Articles
1.The results of his papers include: “The Law ‘Autonomy’ of the British Village Community in the Late Middle Ages”,Journal of Tianjin Normal University(Social Science), vol.4, 2009.
2.“Study on the Public Welfare and Mutual Assistance of the British Village Community inthe Late Middle Ages”,Journal of Henan University (Social Science), vol.3,2010.
3.“Autonomousness of the British Village Community in the Late Middle Ages”,History Teaching,vol.3, 2010.
4.“The Late Middle Ages of the British Common People” The Customs of Nursing, Journalof Hebei University (Social Science), vol.3, 2014.
5."The Nature of the British Bride's Reception in the Late Medieval Ages",Journal of Neijiang University,vol.1, 2015.
6."The Essence of the Traditional Chinese Rural Social Management System",History Teaching, vol.9, 2006.
7."Ancient Moralization and the Legal Life of the Rural People",Journal of Langfang Normal University, vol.1, 2005.
8."The Negative Influence of Ancient Family Education",History Teaching,vol.5, 2004.
9."Under the Western Zhou Dynasty Patriarchal Ethics" Social pattern and its legal implications,Journal of Langfang Normal University, vol.1, 2003.
Funded Research Projects
Evolution of Urban Community Governance in the UK.
Presentation of the results:
The Study of Rural Communities in the Late Middle Ages of Englandand a series of papers, regarding the rural world in England in the late Middle Ages as a community of manor-village communities, broke through the perspective of the manor system only. From the perspective of the relationship between the lord and the serf, this paper studies the original frame of the social history at that time, and fully demonstrates the important role of the village community tradition in the community.Therefore, the comprehensive and three-dimensional revealing the complex characteristics of the community with the manor and the village community and the parish; From the aspects of law, economy, social life, daily administration and other aspects, it shows the local autonomy and popular autonomy that are increasingly manifested in the rural society of England in the late Middle Ages, and analyzes the legal basis of its autonomy.Such as the customary practices of the village community, manor regulations, etc., thus excavating the deep soil of the British "home of local autonomy."
Several Chinese historical papers written from the perspective of historical comparison between China and the West mainly analyze the despotism of rural social management in ancient Chinese society, the formation of slavery and the loss of consciousness and ability of right participation under the conditions of rural education and family education.The traditional rural social management system enumerates the so-called clanautonomy, Li - Jia autonomy, local rules and regulations autonomy, and so on.This so-called "non-official" governance actually play an importantrole in supporting official governance. It makes up for the deficiency of the ability of official governance to go deep into the countryside, and its idea,value pursuit and goal are completely consistent with the rule of the state.The articles about the social pattern under the patriarchal ethics, humanizationand education analyze the patriarchal ethical basis of the upper and lower ranks of the ancient Chinese rural social relations.That is to say, all relationsand affairs are handled on the basis of patriarchal ethical order. The participation rights of the people and the legal sources of rights maintenance do not exist, so they can not form local self-government and people's self-government.
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